This third fascicle of Babylonian Planetary Omens contains the edition of all cuneiform texts dealing with the planet Venus known to us. Most of these tablets are kept in the British Museum; the large number of unpublished texts were transliterated and the previously published texts were checked and collated from

MUL.APIN, written sometime before the 8th century BC, was the most widely copied astronomical text in ancient Mesopotamia: a compendium including information such as star lists, descriptions of planetary phases, mathematical schemes for the length of day and night, a discussion of the luni-solar calendar and rules for intercalation, and

This work provides an in-depth investigation of after-the-fact predictions in ancient Near Eastern texts from roughly 1200 B.C.E.–70 C.E. It argues that the Akkadian, Aramaic, Hebrew, and Greek works discussed are all part of a developing scribal discourse of “mantic historiography” by which scribes blend their local traditions of history

There is no doubt that Ancient Near Eastern divination is firmly rooted in religion, since all ominous signs were thought to have been sent by gods, and the invocation of omens was embedded in rituals. Nonetheless, the omen compendia display many aspects of a generally scientific nature. In their attempt

English summary: These essays interpret Old Testament prophetic writings and their social criticism in the cultural context of ancient near Eastern prophecy. German description: Die radikale Gesellschaftskritik der alttestamentlichen Propheten in Israel und Juda wird haufig in scharfem Gegensatz zu prophetischen Texten auaerhalb der Bibel gesetzt, besonders zu den herrschaftskonformen